Obeisance to Skanda; to the lord of splendour as red as that of the sun
in the form of
Skanda; to the lord who wears the coronets adorned with the garlands
of the flowers of
the divine Mandara tree.
Obeisance to the disciple of Siva; to the son of Siva to the bestower
of bliss and
happiness, to the beloved of Siva; to the storehouse of pleasure of Siva
and Sivai.
Obeisance to the son of the Ganga, to the intelligent Karttikeya, to
the noble son of Uma,
lying in the grove of Sara plants.
Obeisance to the six-faced god of six imperishable bodies to the one
who interprets in six
ways, to the lord whose form is beyond the sixfold path.
O soul of the twelve obeisance be to you with twelve wide eyes, with
twelve uplifted
arms and twelve types of weapons.
Obeisance to the four-armed lord, to the calm lord who bears Saktis and
a cock, to the
bestower of boons; the learned or to one with a bird in his hand.
Obeisance to the splitter of the Asuras.
Obeisance to the lord whose chest is marked by the saffron that had been
smeared over
the breasts of Gajavalli.
O Lord, whose song of praise is sung by Brahma, other gods, rsi’s
and the Kinnaras,
obeisance be to you who are the abode of fame reflected upon by the pious.
O lord,
whose lotus-like beautiful feet deserve the worship of the garlands that
decorate the
splendid crowns of the gods, obeisance to you.
He who reads or listens to this divine prayer to Skanda,
uttered by Vamadeva, attains the supreme goal.
This prayer sharpens intelligence, enhances devotion to Siva, increases
longivity, imparts health and affluence and yields all desires always.
Note: This prayer to Lord Skanda was uttered by Vamadeva
in the Rathantara kalpa at Kumarasikhara, the southern summit
of Meru, where the peacock-vehicled lord Karttikeya stays:
The places mentioned in this
narrative by the glorious preceptor Rsi Suta in the Siva
Purana cannot be located today. Indeed each Kalpa reshapes
the earth, its continents, mountains, plains and forests,
oceans and lakes. However the sacred mountains reform
for they are the abode of the Mahadevas and devas. Lord
Skanda resplendant as the bearer of Sakti, reseeds and
reestablishes the fruits, plants, roots etc. Lord Visnu
issues forth all moving beings. This happens again and
again as Brahma’s day turns to night.
The Earth and the worlds in the Universe are not static
but are the body of the Primordial Sakti, moving with joy,
vibrancy, ecstatic love and devotion to the Yogamaya, the
Purusha that is the prana of being, the Pranava, that generated
the start of the Universe, and all the worlds, when uttered
by the Supreme Brahman – ‘Om’.
From: Siva Purana , Vol.
IV, Kailasasamhita Chapter 11.
ivñeñrn !
August
2003

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